Unfortunately, most of America's
cultural leaders today side with Bill Walsh, and ideas always have consequences.
If evolution is understood as the evolutionist intends it to be understood,
then human life has no inherent sanctity, no dignity, and no special status at
all. The late Stephen J. Gould, who was Professor of Paleontology at Harvard
University, openly denied the idea that human beings have any special status or
any special origin at all by suggesting that we are simply an accidental “twig”
on the “amazingly arborescent tree of life.” We are a pure, biological
accident. The wonder is not that some creator called us into being, or some
plan produced us. Rather, said Gould, in all the randomness of natural process,
look what resulted—isn’t that amazing? But, it is not meaningful in any moral
sense. Richard Dawkins of Oxford University says that all of evolution is about
the contest of “memes”—the basic units of genetic data. It is a rather bizarre
idea, but what he is saying is that the survival of the fittest works its way
down to the tiniest elements, such that human beings are simply machines
produced by biological evolution in order that germs can replicate themselves. We
are basically germ factories and germ hosts until we die, and then they will move
to another body in which to take up their form and shape and sustenance. Your
sole reason to exist is to be a germ factory.
Such is the nonsense our schools
are teaching today. This is what is taught at Oxford and Harvard Universities.
This is what is established in the curriculum, and this is the worldview that
shapes the minds of those who make our laws and judge our cases and teach our
children and report the news.
Ideas have consequences, and the idea of evolutionary naturalism tells us that human beings are simply an accident. There is no special status, no special quality, no special sanctity or dignity of life. And if human beings really are just a biological accident, then why not abort in the womb or put them into Hitler’s ovens?
I suggest to you that this is
the very reason The 20th century saw assaults on human life and human dignity
on an unprecedented scale. Historians now believe that perhaps as many as a
billion human beings were murdered by atheistic ideologies in the twentieth
century. It may be that a half a billion died in Communist China alone. Over
200 million died in Stalin’s death camps and by his execution squads.
Christendom has been criticized
for its occasional crusades and inquisitions.
But Christianity has nothing to compare to the millions slaughtered by atheists
in the killing fields of Cambodia, and Rwanda. Indeed the one by product that
always accompanies Atheism is mass murder. It is the chief characteristic of
that philosophy.
Another
product of this secular view is that human beings are no longer considered
superior to animals. The animal rights movement has now built an entire
argument against human dignity apart from other animals. This kind of argument,
they insist, is a form of “speciesism.” Humans, these animal rights activists
argue, are not superior to other animals—just more powerful in manipulating the
environment. The logical end of this argument is that to wear animal skins and
eat animal meat is the equivalent of murder. What right do we have to deprive
the animal of its life or of its skin?
In contrast
to this deadly worldview, we offer a Biblical concept. The Bible clearly
teaches that we alone are created in the image of God:
Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” (Genesis 1:26 NKJV).
For You formed my inward parts;
You covered me in my mother’s
womb.
I will praise You, for I
am fearfully and wonderfully made;
Marvelous are Your works,
And that my soul knows very
well.
My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the
lowest parts of the earth.
Your eyes saw my substance, being yet unformed.
And in Your book they all were
written,
The days fashioned for me,
When as yet there were none
of them.
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